Friday, 20 July 2012

Secrets of the Preseli Bluestones

first visited Stonehenge as a small child and became fascinated by what to me seemed a place of magic and fairytales. During the 1980s I lived in the Preseli Hills in West Wales, near to the actual source of the inner Bluestone circle and began to realise that there was much more to Stonehenge than I had ever imagined.

For centuries, Stonehenge has fascinated the peoples of the world and even today, with all our modern wonders, it receives almost a million visitors per year who travel to Salisbury Plain in Wiltshire, England just to spend some time basking in its magic. "Who? why? how?" are the questions that have captured the public's imagination. Most tourists when they think of Stonehenge immediately bring forth to mind the huge trilithons made of Sarsen stone, a stone local to the Marlborough Hills in Wiltshire, but for me the real magic is to be found in the inner horseshoe made of the Preseli Bluestones.

The development of Stonehenge can be divided into several phases. The earliest archaeological evidence dates the beginning of Stonehenge to around 8000 BC when the site was cleared in the centre of a forest there, with an avenue leading to the nearby river at Amesbury. Postholes that possibly held 'totem' poles have been found, aligned east-west and could have acted as equinox-sighting markers. In 7460BC the whole of the British Isles was inundated with flood waters due to a comet impact. A 1000 years later these two posts were replaced by two more poles only 350 metres away from the originals, also aligned east-west. The next phase was the building of an embankment and ditch around 3020BC. Unusually for a henge, the ditch was built outside the bank. The ditch (moat) was 97 metres in diameter: 6 metres wide and between 1.3 to 2.1 metres deep. The builders then erected two parallel entry stones on the north east of the circle, aligned to the summer solstice sunrise. Just inside the bank they also dug and almost immediately refilled a circle of 56 shallow holes known as the 'Aubrey holes', possibly to hold sighting poles used to predict eclipses. The site appears to have been in regular use until around 2600BC when it was abandoned for almost half a millennium.

Around 2100 BC the Preseli Bluestones were brought from West Wales and erected in a circle (the X and Y Holes) also aligned to the summer solstice, and a widened approach was constructed. Around 100 years later, this first Bluestone circle was dismantled and work began on the final stage of the site. The Bluestones were rearranged in the horseshoe and circle that we can still see today. The next phase of Stonehenge saw the arrival of the Sarsen stones which were arranged in an outer circle with a continuous circle of lintels. On the inside of this five trilithons were placed in a horseshoe arrangement, part of which we can still see today. Since that time, Stonehenge has been systematically destroyed and recreated by various peoples throughout history. The most recent reconstruction took place as late as the 1960s. The only way an accurate picture can be visualised of a complete Stonehenge is through the plan of the holes in the ground.

Although we now believe that we know how the stones were erected, the reason why the Bluestones were brought from over 250 miles away from the Preseli Hills in Pembrokeshire, West Wales has remained a mystery. There has been much speculation and research as to how the feat was achieved.

The mythology attached to the moving of the Preseli Bluestones to Stonehenge has been attributed to the magic of Merlin. In Geoffrey of Monmouth's Historia, Aurelius Ambrosius sends his brother Uther to bring the Giant's Dance from Mount Killaraus in Ireland, at the suggestion of Merlin, to be used as a memorial for the dead slain in the Night of the Long Knives. It is probable that this account contains a trace of an oral tradition that the stones were transported from a great distance, over water, by 'superhuman' powers. At this time, the Preseli Hills were ruled over by the Kings of Ireland. However, the Merlin talked about in the 12th Century and the Merlin of the Welsh legends supposedly existed during the Dark Ages, some 4,000 years after the Bluestones were moved.

To medieval man in Geoffrey of Monmouth's time, the stones were so huge and unwieldy that none of their own engineering techniques would have been capable of moving or erecting them, so it is only natural that they believed that such an undertaking was a magical one. As Arthur C Clarke said "Any sufficiently advanced technology is indistinguishable from magic", although perhaps in this case it should be considered as any sufficiently different technology.

One current theory speculates that the stones were dragged by roller and sledge from the inland Preseli Hills to the sea at Milford Haven. From there they were sailed along the Welsh south coast to Bristol, then up the Avon to a point near what is now Frome in Somerset. From there the stones were probably pulled overland to a place near what is now Warminster in Wiltshire and then floated down River Wylye to Salisbury, up the Salisbury part of the Avon river to West Amesbury, near Stonehenge.

In 2000 a group of local volunteers from Pembrokeshire gathered to attempt to re-enact this ancestral journey by moving one three-ton Preseli Bluestone block from its source in the Preseli Hills to Stonehenge as a Millennium Project. The idea was to use wooden rollers for the land routes and a curach raft for the sea route from Milford Haven to Bristol and then to take it up the River Avon with the final overland journey to Salisbury Plain. Unfortunately the design of the raft failed and the project was abandoned through lack of funds.

In fact, this was not the first time that such a project had been undertaken. In 1954, the boys from Bryanston and Canford Schools in Dorset attempted a similar feat. They moved a four-ton concrete block over a short distance of land and floated it to show that such a thing was possible. Another recent Stonehenge project was the raising of a 40-tonne trilithon made out of concrete that a team of engineers successfully completed for the BBC series "Secrets of Lost Civilisations", using the ancient technology of levers and wooden A frames.

There are still some academics who believe that the stones were moved by glaciation as 'erratics', but our having recently submitted Preseli Bluestones to geological analysis and that of previous researchers concludes there is no doubt that all of the 45 Bluestones left at Stonehenge come from the Preseli Hills, with each stone identifiable to specific areas of those hills and they have no glaciation markings on them. There are certainly no other stones on Salisbury Plain showing glaciation markings. The environmental archaeology of the area also disputes this geological theory (see Boscombe Bowmen).

The 45 remaining stones at Stonehenge, now called Bluestones, are in fact a mixture of spotted dolerite, blue dolerite, rhyolite, volcanic ash and one of Cocheston sandstone (which is a pale green stone studded with garnets). This particular stone is commonly called 'The Altar Stone' and also has its source near Preseli. It would thus seem that they had a very particular 'shopping list' when they chose their stones, although the effort in obtaining them was considerable. Of course, there is no reason to suppose that these primitive people were not able to harness the use of beasts of burden to move the stones across land and so the difficulties of the movement and the erection of the stones are now overcome but we are still left with the question why? Why these stones? Now at last, after 5,000 years, we believe that we have uncovered this part of the mystery.

The geological name for Preseli Bluestone is Dolerite which is an intrusive volcanic rock of plagioclase feldspar and is in fact harder than granite. Forms of dolerite are found all over the world and were used for making tools to work on granite statues in ancient Egypt. Polished Bluestone axe-heads from Preseli have also been found but whether these were ceremonial axe-heads or actually used as tools is unknown. In 2001 I discovered a memorial stone in the Preseli Hills which had been polished and then, during a geological survey, the Bluestones were cut open and then the proverbial penny dropped. Inside the stones we found feldspar crystal formations and mica. When polished, the stone looks like the night sky studded with stars and now, having seen its beauty when polished, it seemed obvious to me that this was reason enough to move them and erect a circle of them. The ancient Egyptians revered Lapis Lazuli (Blue Stone) for the same reason.

The Preseli Hills themselves are crisscrossed with ley lines, ancient trackways, standing stones, burial chambers and stone circles and the hills sparkle with shining white crystal quartz. Even during early Christian times, the place was considered almost as holy as Jerusalem and Rome. This is also the land of Druids who still continue this 5,000-year old tradition of building stone circles in Wales each year for their National Eisteddfods.

Locally, the stones are considered as stones of healing and magical and as stated in the early Welsh mythologies, such as the Red Book of Hergest and the Black Book of Carmarthen, Merlin transported some of them to build Camelot, thus Preseli is Merlin and Arthur territory, home to the fairies and gods of the Underworld.

It has also been speculated that Stonehenge was built as an astronomical observatory and to have a circle of standing stones polished to such a degree that they looked like the night sky seems fitting. It also seems possible that the whole of Stonehenge was also dressed and polished and that Salisbury Plain where it stands is another candidate for the 'Round Table'.

Early in the 20th century the English astronomer Norman Lockyer demonstrated that the north- east axis at Stonehenge aligned with the summer solstice sunrise. This led other scholars to speculate that the builders were simple sun worshippers. In 1963 an American astronomer Gerald Hawkins, argued that Stonehenge was a complicated computer for predicting lunar and solar eclipses but such "romantic" interpretations were severely criticised by the archaeological establishment, who preferred their own baseless speculation that it was a place of pagan worship built by 'primitives'.

One would think that an astronomer would have far greater qualification to assess any possible astronomical qualities for the structure, even if its early dating happens to mean that it is considered the property of archaeologists.

Archaeologists are very good at digging and dating, but many of them seem to think that it is illegitimate to try and understand the motivation and mindset of the people whose debris they examine in minute detail. So what is it that made the Preseli hills and Stonehenge so special and of such significance to pre-historic sky watchers? The answer lies with a strange property that would have been of immense importance to them. At Stonehenge's Latitude 51¡.10«.42««.N, at the time of the Equinoxes (around 21st March and 21st September) the rising sun appears exactly due east and the setting sun due west, causing the morning and evening shadows to align in a straight line. On every other day of the year the sunset and sunrise will occur either further north or south and will not line up. Furthermore, at Stonehenge's latitude, a similar alignment also occurs at summer solstice (the day of maximum daylight, around June 21st) and on the winter solstice (the day of minimum daylight, around December 21st), when the line of sight to the rising sun is in a direction precisely the reverse to that of the setting sun. The 'Heel Stone' at Stonehenge demonstrates this by its shadow In simple terms, this means that when the solstices are viewed from Stonehenge, the shadow cast by a pole placed to mark the position of the sunrise on the horizon will perfectly align with a shadow cast from a second pole marking the sunset.

This latitude continues due west to Lundy Island in the Bristol Channel whose longitude (4 degrees 40 minutes 15 seconds West) which then continues north through the Preseli Hills. This triangle of sight exactly replicates the triangle formed at Stonehenge by the 'Station Stones' which form part of the Aubrey circle to the ratio of 2500:1.

These are just some of the Secrets of the Preseli Bluestones. We expect more to be revealed as research continues.

Suggested further reading:

Prehistoric Preseli Ð A Field Guide : P.J.Figgis, Attelier Productions

The Measure of Albion : Robin Heath and John Michell, Bluestone Press

Uriel's Machine: C.Knight and R Lomas Century Books - http://www.knight-lomas.comlomas.com/

The Modern Antiquarian: Julian Cope, Thorsons - http://www.themodernantiquarian.com/

Saturday, 14 July 2012

The Nazis Found Atlantis With All Its Evil Technological Booty

12,000-year-old unexplained structure

For a more thorough analysis related to the geological existence for sites such as these, visit: http://welteislehre.com/

Amazing find (History Chanel docum.) in what is now Turkey, 12,000 year-old circular city. Twice as old as any city in Mesopotamia. The Germans are excavating it.

No stone-cutting tools used.

The Secret Apollo Astronaut Experiment Withheld From NASA

If you are looking for wonderful inpirations into the area of science related to consciousness, take a look at Edgar Mitchell’s foundation – the Institute of Noetic Science.
The institute of Noetic Science is a nonprofit membership organization located in Northern California that conducts and sponsors leading-edge research into the potentials and powers of consciousness – including perceptions, beliefs, attention, intention, and intuition. The institute explores phenomena that do not necessarily fit conventional scientific models, while maintaining a commitment to scientific rigor.
The word “noetic” comes from the ancient Greek nous, for which there is no exact equivalent in English. It refers to “inner knowing,” a kind of intuitive consciousness – direct and immediate access to knowledge beyond what is available to our normal senses and the power of reason.
The vision for creating the Institute of Noetic Sciences came in 1971. Nations throughout the world had galvanized around the exciting frontier of space exploration. The potential for scientific understanding of our world seemed unlimited to a naval air captain named Edgar Mitchell. He was a pragmatic young test pilot, engineer and scientist; a mission to the moon on Apollo 14 was his “dream come true.” Space exploration symbolized for Dr Mitchell what it did for his nation as a whole – technological triumph of historical proportions, unprecedented mastery of the world in which we live, and extraordinary potentials for new discoveries.
But it was the trip home that Mitchell recalls most. Sitting in the cramped cabin of the space capsule, he saw planet Earth floating freely in the vastness of space. He was engulfed by a profound sense of universal connectedness – an epiphany. In Mitchell’s own words: “The presence of divinity became almost palpable, and I knew that life in the universe was not just an accident based on random processes. . . . The knowledge came to me directly.”Mitchell faced a critical challenge. As a physical scientist, he had grown accustomed to directing his attention to the objective world “out there.” But the experience that came to him in space led him to a startling hypothesis: Perhaps reality is more complex, subtle, and inexorably mysterious than conventional science had led him to believe. Perhaps a deeper understanding of consciousness (inner space) could lead to a new and expanded view of reality in which objective and subjective, outer and inner, are understood as co-equal aspects of the miracle and mystery of being.
The Telepathic Experiment
A telepathic experiment conducted during the Apollo 14 mission in 1971 proved distance is not a barrier. The experiment was not authorized by the National Aeronautics and Space Administration (NASA), nor was it announced until the mission was completed. Astronaut Edgar D. Mitchell conducted the experiment with four recipients on Earth, 150,000 miles below. Mitchell concentrated on sequences of twenty-five random numbers. He completed 200 sequences. Guessing 40 correctly was the mean chance. Two of the recipients guessed 51 correctly. This far exceeded Mitchell’s expectations, but still was only moderately significant.
After his safe return “home,” Mitchell sought out others who likewise felt the need for an expanded, more inclusive view of reality. They resolved to explore the inner world of human experience with the same rigor and critical thinking that made it possible for Apollo 14 to journey to the moon and back. In 1973, this small group of explorers founded the Institute of Noetic Sciences – derived from the Greek word nous, meaning something close to “intuitive ways of knowing.” Dr Mitchell’s story is told in the book:
The Way of the Explorer: An Apollo Astronant’s Journey…
The mission of these noetic scientists was, and has been, to expand our understanding of human possibility by investigating aspects of reality – mind, consciousness, and spirit – that include but go beyond physical phenomena. They seek to seek to understand the inner world as thoroughly as we have the outer world – based on the premise that what finds expression in the world at large is a reflection of our interior landscape. Today, three decades later, the institute carries out its mission as a worldwide research, education, and membership-based organization in Petaluma, California.
The institute’s work is dedicated to transforming contemporary worldviews on the relationship between consciousness and matter. The implications of our empirical research and community education efforts extend far beyond the laboratory and the lecture hall. Indeed, our work speaks to a shift involving humanity’s deepest knowing and understanding of ourselves and our universe.
Test Your PSI:Blending scientific research with Internet technology, IONS’ Senior Scientist Dean Radin has developed online games that test individual’s psi abilities. By participating in these games, you can help provide data that is used in our research on consciousness.
Blending scientific research with Internet technology, IONS’ Senior Scientist Dean Radin has developed online games that test individual’s psi abilities. By participating in these games, you can help provide data that is used in our research on consciousness.
Visit the website of Noetic Science at:http://www.noetic.org/
http://www.shiftinaction.com/

Wednesday, 11 July 2012

Theories About Atlantis and Very Intresting Video



http://www.youtube.com/watch?v=TikLwo78tKE :Part 2
http://www.youtube.com/watch?v=6-4nQyNLJVE :Part 3
http://www.youtube.com/watch?v=tmI1JZhAGNU :Part 4
http://www.youtube.com/watch?v=rZn-DhV4L0o :Part 5



It was for Greek philosopher to bring to the world the story of the lost continent of Atlantis.
His story began to unfold for him around 355 B.C. He wrote about this land called Atlantis in two of his dialogues, Timaeus and Critias,around 370 B.C. Plato said that the continent lay in the Atlantic Ocean near the Straits of Gibraltar until its destruction 10,000 years previous.
The Capitol of Atlantis
Plato described Atlantis as alternating rings of sea and land, with a palace in the center 'bull's eye'.
Plato used a series of dialogues to express his ideas. In this type of writing, the author's thoughts are explored in a series of arguments and debates between various characters in the story.
A character named Kritias tells an account of Atlantis that has been in his family for generations. According the character the story was originally told to his ancestor Solon, by a priest during Solon's visit to Egypt.
According to the dialogues, there had been a powerful empire located to the west of the "Pillars of Hercules" (what we now call the Straight of Gibraltar) on an island in the Atlantic Ocean. The nation there had been established by Poseidon, the God of the Sea. Poseidon fathered five sets of twins on the island. The firstborn, Atlas, had the continent and the surrounding ocean named for him. Poseidon divided the land into ten sections, each to be ruled by a son, or his heirs.
The capital city of Atlantis was a marvel of architecture and engineering. The city was composed of a series of concentric walls and canals. At the very center was a hill, and on top of the hill a temple to Poseidon. Inside was a gold statue of the God of the Sea showing him driving six winged horses.
About 9000 years before the time of Plato, after the people of Atlantis became corrupt and greedy, the Gods decided to destroy them. A violent earthquake shook the land, giant waves rolled over the shores, and the island sank into the sea never to be seen again.
At numerous points in the dialogues Plato's characters refer to the story of Atlantis as "genuine history" and it being within "the realm of fact." Plato also seems to put into the story a lot of detail about Atlantis that would be unnecessary if he had intended to use it only as a literary device.
In "Timaeus," Plato described Atlantis as a prosperous nation out to expand its domain: "Now in this island of Atlantis there was a great and wonderful empire which had rule over the whole island and several others, and over parts of the continent," he wrote, "and, furthermore, the men of Atlantis had subjected the parts of Libya within the columns of Heracles as far as Egypt, and of Europe as far as Tyrrhenia."
Plato goes on to tell how the Atlanteans made a grave mistake by seeking to conquer Greece. They could not withstand the Greeks' military might, and following their defeat, a natural disaster sealed their fate. "Timaeus" continues: "But afterwards there occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared in the depths of the sea."Interestingly, Plato tells a more metaphysical version of the Atlantis story in "Critias." There he describes the lost continent as the kingdom of Poseidon, the god of the sea. This Atlantis was a noble, sophisticated society that reigned in peace for centuries, until its people became complacent and greedy. Angered by their fall from grace, Zeus chose to punish them by destroying Atlantis.By Plato's account, Poseidon, god of the sea, sired five pairs of male twins with mortal women. Poseidon appointed the eldest of these sons, Atlas the Titan, ruler of his beautiful island domain. Atlas became the personification of the mountains or pillars that held up the sky. Plato described Atlantis as a vast island-continent west of the Mediterranean, surrounded by the Atlantic Ocean. The Greek word Atlantis means the island of Atlas, just as the word Atlantic means the ocean of Atlas.
READ MORE: http://www.lost-civilizations.net/theories-about-atlantis.html

Tuesday, 10 July 2012

ANCIENT ALIENS FROM MARS

COULD HUMANS BE FROM MARS?EXPLORING THE ENDLESS POSSIBILITIES OF ANCIENT ALIENS AND HUMANS


A new and exciting theory to the possibility of ancient aliens and their past 
influence on human civilizations has been captivating many for years.  But 
what if the Ancient Alien theory has more to the story?  What if Ancient Aliens 
are not from distant planets, but rather, from a dormant neighbor that once 
held a civilization of ancient humans!

Image 1.1 - Building on Mars shows you an areal view of an archaeological 
site on the surface of the Martian planet.  Many have suggested that this is 
simply a geological site that can be explained through natural means; 
however, it is safe to say it looks like many archaeological sites here on earth. 
Modern archeology has allowed us to learn that the greatest Earthly 
civilization emerged nearly 6,000 years ago, older than the Greeks, Incas and 
even the Mayans.



The people of this society were called Sumerian's, of the land of Sumer, 
located in the great plains between the Euphrates and Tigress Rivers, 
today's modern day Iraq.  Without the ability to have ground work 
(excavations) done on the planet Mars, it will  be uncertain if an ancient 
race once lived there.  Like the Sumerians, it was very difficult to determine 
the existence of this society  do to weather, new settlement of an area, 
and/or a total landscape change.

Nevertheless, it is clear that something once stood on the surface of Mars, 
but it will be sometime until we are able to analyse who the Martians were 
and where they went.  However, looking into Earth's history we are able to 
get a better understanding of what was happening to Mars and where the 
Martians went.

We ask, are humans from Mars and could humans be the ancient aliens 
many past civilizations mentioned?

Looking particularly at the Mayan account of Pakal, we see that some how he was perceived to have been a god of some 
sort.  When he left, he was depicted leaving on what looked to be like a spaceship.  So where did he go?  Perhaps the 
truth is more than we can handle, and we are the very Martians we are looking for!

Ascending beings have always been recorded in history but with no means of knowing where they came from.  Many 
would suggest that Mars once hosted a vibrant and habitable planet for Humans.  If a human population once existed on 
Mars then it would begin to explain many mysteries that reside here on Earth, but why would all the technology and 
advancements vanish when they moved to Earth?  





Theory Number 1: Are we genetically altered or created beings?

This has been a long standing theory when Martians and our history 
are talked about.  Could it be possible that we are created beings from 
a race of aliens that once lived on the Martian planet?  Observing the 
past orbits of our planets it could be possible that the Martian surface 
supported life and that this civilization created humans through genetic 
alteration.

In this theory we ask, what happened to this advance race of aliens 
and why didn't they stay on earth if their planet was no longer 
habitable?  Obviously these are questions that will always elude us 
unless we find solid evidence in the form of artifacts and/or 
archaeological evidence on the planet Mars.  Perhaps an advance 
alien race found a more suitable planet else where in the Milkyway 
Galaxy and they left our solar system.  Wherever they went, the 
mystery remains here on earth and all we can do is theorize about 
what happened.

Theory Number 2: Humans are from Mars

It has always been believed that if there was a race of aliens (Martians) 
on the planet Mars they would have been technologically advanced 
and superior than our current civilization; however, theory number two 
would suggest that Martians were at somewhat close to our modern 
age technology and knowledge.  This would make a mission to save 
their race from a dying planet very difficult in means of preserving 
everything they have amounted.  Picture a civilization with a 
technology like that of the 1960 space program.  Could such a 
civilization land on earth (where more humans could have existed) and 
re-establish a technologically advance civilization again?  Perhaps 
they did and our technological advancements have been knowledge 
that has once existed and we are once again beginning to perfect it.

Our interest in Mars is one of "home sickness" and our desire to 
re-visit our past.  If we truly are "beings" that came from Mars long ago, 
then we are the descendants of the Martian people and going to Mars 
to seek our history becomes more than just a journey into the Solar 
System, but rather, our historic duty and obligation!

Friday, 6 July 2012

WHAT IS THE GHOST


The belief in manifestations of the spirits of the dead is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to appease the spirits of the dead. Ghosts are generally described as solitary essences that haunt particular locations, objects, or people they were associated with in life, though stories of phantom armies, ghost trainsphantom ships, and even ghost animals have also been recounted.[2][3]In traditional belief and fiction, a ghost is the soul or spirit of a deceased person or animal that can appear, in visible form or other manifestation, to the living. Descriptions of the apparition of ghosts vary widely from an invisible presence to translucent or barely visible wispy shapes, to realistic, life-like visions. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance.
Further information: spiritsoul (spirit)animagenius (mythology), and Geist

Terminology
The English word ghost continues Old English gást, from a hypothetical Common Germanic *gaistaz. It is common to West Germanic, but lacking in North and East Germanic (the equivalent word in Gothic is ahma, Old Norse has andi m., önd f.). The pre-Germanic form was *ghoisdo-s, apparently from a root denoting "fury, anger" reflected in Old Norse geisa "to rage". The Germanic word is recorded as masculine only, but likely continues a neuter s-stem. The original meaning of the Germanic word would thus have been an animating principle of the mind, in particular capable of excitation and fury (compare óðr). In Germanic paganism, "Germanic Mercury", and the later Odin, was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt.
Besides denoting the human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath" or "blast" from the earliest attestations (9th century). It could also denote any good or evil spirit, i.e. angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew 12:43 as se unclæna gast. Also from the Old English period, the word could denote the spirit of God, viz. the "Holy Ghost". The now prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English (14th century). The modern noun does, however, retain a wider field of application, extending on one hand to "soul", "spirit", "vital principle", "mind" or "psyche", the seat of feeling, thought and moral judgement; on the other hand used figuratively of any shadowy outline, fuzzy or unsubstantial image, in optics, photography and cinematography especially a flare, secondary image or spurious signal.[4]
The synonym spook is a Dutch loanword, akin to Low German spôk (of uncertain etymology); it entered the English language via the United States in the 19th century.[5][6][7][8] Alternative words in modern usage include spectre (from Latin spectrum), the Scottish wraith (of obscure origin), phantom (via French ultimately from Greek phantasma, compare fantasy) and apparition. The termshade in classical mythology translates Greek σκιά,[9] or Latin umbra,[10] in reference to the notion of spirits in the Greek underworld. "Haint" is a synonym for ghost used in regional English of the southern United States,[11] and the "haint tale" is a common feature of southern oral and literary tradition.[12] The term poltergeist is a German word, literally a "noisy ghost", for a spirit said to manifest itself by invisibly moving and influencing objects.[13]
Wraith is a Scottish dialectal word for "ghost", "spectre" or "apparition". It came to be used in Scottish Romanticist literature, and acquired the more general or figurative sense of "portent" or "omen". In 18th- to 19th-century Scottish literature, it was also applied to aquatic spirits. The word has no commonly accepted etymology; OED notes "of obscure origin" only. An association with the verb writhe was the etymology favored by J. R. R. Tolkien.[14] Tolkien's use of the word in the naming of the creatures known as the Ringwraiths has influenced later usage in fantasy literature.Bogie is an Ulster Scots term for a ghost, and appears in Scottish poet John Mayne's Hallowe'en in 1780.[15][16]
revenant is a deceased person returning from the dead to haunt the living, either as a disembodied ghost or alternatively as an animated ("undead") corpse. Also related is the concept of a fetch, the visible ghost or spirit of a person yet alive.
Anthropological context
A notion of the transcendentsupernatural or numinous, usually involving entities like ghosts, demons or deities, is a cultural universal.[17] In pre-literate folk religions, these beliefs are often summarized under animism and ancestor worship.[18]
In many cultures malignant, restless ghosts are distinguished from the more benign spirits involved in ancestor worship.[19]
Ancestor worship typically involves rites intended to prevent revenants, vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice, i.e., giving the dead food and drink to pacify them, or magical banishment of the deceased to force them not to return. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day. Magical banishment of the dead is present in many of the world's burial customs. The bodies found in many tumuli (kurgan) had been ritually bound before burial,[20] and the custom of binding the dead persists, for example, in rural Anatolia.[21]
Nineteenth-century anthropologist James Frazer stated in his classic work, The Golden Bough, that souls were seen as the creature within that animated the body.[22]
Ghosts and the afterlife
Further information: Ghost FestivalAll Souls' DayDay of the Dead, and Ghost Dance
Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that the soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead, which shows deceased people in the afterlife appearing much as they did before death, including the style of dress.
Fear of ghosts
Main article: Fear of ghosts